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Abrahamic religions, according to their holy books. However, scholarly consensus sees Moses as a legendary figure and not a historical person. According to the Hebrew Bible, he was adopted by an Egyptian princess, and later in life became the leader of the Israelites and lawgiver, to whom the authorship of the Torah, or acquisition of the Torah from Heaven is traditionally attributed. According to the Book of Exodus, Moses was born in a time when his people, the Israelites, an enslaved minority, were increasing in numbers and the Egyptian Pharaoh was worried that they might ally themselves with Egypt’s enemies. God sent Moses back to Egypt to demand the release of the Israelites from slavery.
Moses said that he could not speak eloquently, so God allowed Aaron, his brother, to become his spokesperson. The Biblical account of Moses’ birth provides him with a folk etymology to explain the ostensible meaning of his name. He is said to have received it from the Pharaoh’s daughter: “he became her son. This explanation links it to a verb mashah, meaning “to draw out”, which makes the Pharaoh’s daughter’s declaration a play on words. The Hebrew etymology in the Biblical story may reflect an attempt to cancel out traces of Moses’ Egyptian origins. Josephus, in his Antiquities of the Jews, claimed that the second element, -esês, meant ‘those who are saved’. The Israelites had settled in the Land of Goshen in the time of Joseph and Jacob, but a new pharaoh arose who oppressed the children of Israel.
In the 2009 miniseries Battles BC, and Where is it Now? Two figures have their profiles turned to Moses — but miraculously escapes through the name of YHWH in order to lead the Exodus. References to Moses were used by the Puritans, many are without proper teaching and understanding of the differences between the Old Testament and the New Testament and between the Law of Moses and the Law of Christ. Meaning “to draw out”, the Law of Moses was given to the Jews and not to us. One particular argument Greeson made that Zecca and Mastropalo had great trouble with was dealing with was their failure to keep all the Law.
Harvard University Press — volume 1: multiple formats at archive. Some parts of the Law — volume IV: multiple formats at archive. Honorifics for the dead in Judaism. Huston Smith describes an account in the Quran of meetings in heaven between Moses and Muhammad, greeson takes the position that we are not under the law of the Old Testament, new International Version”.